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Catalog Essay by Ranjit Hoskote

Santosh More practises a sombre surrealism, his images shadowed by the wings of time. In his juxtapositions of organic and mechanical forms, we sense the uncertainty of public events as well as that secret history of anguish which marks the soul's passage.

In these new paintings, More addresses a theme that has long preoccupied him: in his earlier series of large symbolic works, titled Nada Brahma, he had pursued analogies with music in a curiously soundless manner. Then as now, he wove piebald patterns around wavefronts, punctuated rivers of chevrons with dot matrix arrays. By carefully orchestrating an arpeggio of scales and rifts, More. ensured that the look of the painting became its sound.

That soundless music - which exponents of Kundalini Yoga would doubtless term the Anahata Nada, the unsounded sound that booms out during an enlightenment experience - undulates through these flytrap flowers, these wrecked instrument panels that seem to have survived a cosmic catastrophe. We are assailed by questions: what fate brought these objects into a common uproar, struck them down? Gradually, a dystopic myth of decadence and chaos begins to propose itself: are we, perhaps, being told an oblique story of nuclear devastation, of tyrants and demons who used their lethal weapons to choke off the air and water, earth and fire?

And yet, like the head of Orpheus, which continued to sing down the river after he had been beheaded, the hymn of art does not succumb to tyranny: it constitutes a liberation by itself, a coded narrative of emancipation that shapes humanity's view of itself, through lament and fable. Working as he does with rich, melancholy colours, Santosh More suggests the textures of vellum, bark and stone: although he takes the transience of life and form for his theme, he renders it through the serenely crafted idiom of immortality.

Ranjit Hoskote
Mumbai : Autumn, 1996

Elusive Whorls - Catalog Essay by Madhvi Sardeshpande

Santosh too is fascinated by natural objects and the transient nature of beauty: a butterfly alights, sucks nectar and then is off in flight - all in a trice - in a lovely sequence of visual changes as it folds its wings and unfolds them. This silent flutter of wings of the butterfly, the quiet ripples on the surface of a pond in which a pebble is thrown, the beautiful asymmetry of shells, of veins of leaves - all these fascinate the artist; he is truly in awe of these phenomena.

Santosh says "what has always inspired me, and made me alive to life is 'nature', its continuousness, its characteristics of growth, decay, changing moods, textures, colours and forms; every moment of this wonder that inspires me, moves and touches my inner sensibilities."

Santosh's large canvases are a large field of textured sober colour lit up here, dimmed there, creating a dramatic backdrop for the mysterious forms that inhabit them. These forms are very ambiguous - there are rolls or tubes, then there are scrolls, seemingly of parchment, whose volutes at times merge with the eddies of a whirlpool, stirred by a thin staff. Again, breaking up these strange scrolls is a shadowy, inky form which seems to be transforming its shape; here it looks like the wings of a large butterfly, there like the shadow of a large fallen leaf. Then there are the small hieroglyphics or grids of dots and arrow heads which add movement to the composition and lead the viewer's eye to different parts of the canvas.

Santosh has an ambiguous vision to communicate, but he does it with such a clarity and precision that leads us deeper into the painting - the viewer is compelled to fathom the artist's creation: he cannot ignore it because of its sheer size.

In totality, Santosh's paintings are a search for a language to express poetic feelings for nature- which cannot be accomplished by painting landscapes. Instead he combines the grandeur of medieval Chinese and Japanese landscapes with personally devised formal symbols of the art of the modern technological age that he lives in. To sum up in his own words: “I continue to paint, revealing and mystifying, obscuring things that still evoke the 'lived' experience, and creating the illusion, letting the eye wonder: whether it is what it sees or is it what is represented there."

-Madhavi Sardeshpande

Catalog Essay by Georgina Maddox

THERE lies a little city leagues away.
Its wharves the green sea washes all day long.
Its busy, sun-bright wharves with sailor's song
And clamour of trade ring loud the live-long day.
Into the gappy harbour hastening, gay
With press of snowy canvas, tall ships throng.
The peopled streets to blithe-eyed Peace belong,
Glad housed beneath theses crowding roofs of grey.

'Twas long ago this city prospered so,
For yesterday a woman died therein.
Since when the wharves are idle fallen, I know,
And in the streets is hushed the pleasant din;
The thronging ships have been, the songs have
been;--
since yesterday it is so long ago.

Robert Charles G D
The deserted city

Entering into Santosh More’s canvas resembles walking into a page from the classic Nineteen Eighty-Four (also titled 1984). Eric Arthur Blair, better known as George Orwell, wrote a futuristic novel that struck a chill into the heart of capitalists the world over. Orwell’s nightmarish narrative was a scathing critique of the governments control and surveillance of the populace. He questioned the Big Brother approach where the eye of the government was constantly watching, even through the walls of the miserable tenement block flats that the workers inhabited. Santosh’s approach is perhaps less nightmarish, rather it is a prosaic pondering of the after effects of the capitalized, global world. Here uniformity indicates monotony that has crept into architectural creativity. Row upon row of identical houses crowd the canvas. The streets appear as empty as the houses, with not a soul in sight—this ghost town is not a figment of the artist’s imagination since his inspiration comes from reality.

Yet Santosh More’s world is surreal and the town a creation of his imagination. The houses first resemble naïvely constructed drawings that one rendered as a child, however on closer inspection they reveal a complexity and a plasticity that lends the images a three-dimensionality that may escape the viewer at first viewing. Each row of houses are not very different from the other and yet, each for the hopes and dreams of an individual or family.

Known for his arabesque, mostly flat and decorative works, Santosh takes a sharp turn towards work that is distinctly different with this new body of paintings, line drawings and animation. Shorn from fussy detailing, the minimalist rendering of the houses, set against flat colour fields of red, evoke powerful feelings of enigma and discomfort. In some frames they may appear like doll houses, or an aerial image of the city that is familiar to frequent flyers. Another view is a close-up, a dissection where walls develop a plastic quality and swell out to reveal the empty interiors, a quality that is enhanced in the artist’s animated video series.

Santosh was born in a small province in Maharastra, a village that he revisits to stay in touch with his roots. Perhaps it is this shuttling between urbanity and the rural sharpens his vision and brings certain issues into clear focus. Santosh is acutely aware that industry has made even commodities of culture and heritage, which is why some villages are being ‘preserved’ for their quaint and antiquated qualities. Urbanity is not encouraged, even if that means cutting back on basic amenities. The stunting of growth in villages and the acceleration of growth in cities, naturally leads to polarities and the widening of the rural urban divide. Santosh stands between these chasms measuring his space between the world he lives in now and the world that he once knew to be his home town.

GEORGINA MADDOX
October 2008 Mumbai

Catalog Essay by Suresh Jairam

PRIVATE SPACES

Mumbai has been the hub of abstract painters. Their practice is like a parallel river flowing with the excess of figuration. The many fellow travelers support the journey of another way of looking. The collective learns from each other and evolve a distinctive style that gives them a vocabulary and an identity that defines this journey. It is a spiritual yatra from the terrestrial, an inward journey or a meditative mantra of self absorption. A private getaway from the humdrum of the urban chaos, into silence and solitude. Into monologues with colors, gestures and canvas. Within this paradigm it has the danger of being a self absorbed aesthetic; exercise without an edge.

Santosh more has been persistently exploring abstraction for many years. He has achieved a consistency with skill to look at the world in layers of planes, perforations and urban hieroglyphs. An aesthetic that liberated the artist from representing the overbearing reality. By moving away from objective meaning into another zone of Abstraction. His personal journey from the rural to the urban has had an undeniable impression on his visual language. It is a journey that has defined many in contemporary Indian art. Young artist like Santosh will retain the memory of nature; like a forgotten pressed leaf between pages of a dairy. The memory of holding butterflies and smearing its powdery wing on ones forehead; or collecting snails to watch their silvery trails. These are the small pleasures that speak about fragile feelings and encounters with nature that are engrained with artists. Most of them are lost in the urban landscape and are quite often recollected in tranquility. His early preoccupation with motifs of organic forms resemble whorls, tendrils, butterfly wings.

He employs the play of surface with depth and uses lines, planes and colors to experience space. By focusing on one element to the next, he creates and absorbing detail of fragments of nature. He creates and evokes a consciousness to forms and energies of primordial nature. His alma mater J.J.School nurtured abstraction as visual language and a formula to emulate. Abstraction became a conscious choice for many; and the institution advocated this aesthetic.

The current body of work has evolved from the urban landscape. The artist encounters the harsh urban realities, much of it is defined by architecture and the obsession with a modernist aesthetic of less is more. It is part of the larger agenda of globalization.

"The city has its order and the village its custom" -Javanese proverb.

This is the order that represents the fears and anxiety of the city, the new metropolitan that will define the country. The new order is a uniform ideology to transform custom into order. Santosh deals with this new order and aesthetic that has emerged in our cities. It believes in clean lines and private spaces that resemble stage settings. Private spaces that are island of aesthetic refinement, a self obsessed and egoistic sacred real estate. He defines the inner spaces of the privileged; these are the spaces that will enact private dramas that define the outside world. These are spaces of power and authority.

The interiors unfold into multiple spaces- openings, enclosures, stairways that lead to basements. They are all lit with dramatis precision of a theatre set, the light and shades enhance the magic and mystery of these sleek interiors. The actors wait in the wings for the cue from the artist/director. The interiors become an active site and unfold into multiple spaces and openings, He identifies with the interior space he desires and does not belong, it echoes of an essential loneliness that persists in empty homes and uninhabited theater settings. There is this pregnant tension that prevails, the air is thick and can be sliced. His palette renders the harsh atmospheric spaces with concealed lighting. His computer aided vocabulary opens up opportunities for exploring cyberspaces and multiple realties. From this private architectural setting he is bound to open a new window. Santosh explores the possibilities and limitations of technology, opening up alternative forms of exploring architecture in an endless play-Lila. The artist has been renewing himself with in his limitations; the formal innovation responds to the times as we wait in the wings for his next performance.

SURESH JAYARAM,
Chitrakala Parishath, Bangalore

Interviewed by Saffronart.com

Some of your images look like dissections or technical drawings, exposing the interior of what appears to be a house. Is there anything specific you would like your viewer to find within these walls?

My work begins with a curiosity about the observations that I make of things around me and ends with transforming that curiosity into ambiguous visual experiences. I work with digital media, animated videos, sculptural objects, and photography. When you see my work all together it is easier to understand it better. I have always been fascinated by the term ‘Gestalt’, the way of looking at the things in various ways. With one way of thinking how things appear, different from all the other ways of thinking. It has multiple meaning possibilities in one situation. I always want to give my viewer the experience in a gestalt way, where people see different possibilities in one visual. My drawings appear as CAD drawings, and at the same time reject reality. There is a play of real and unreal juxtaposed together.

These drawings are also suspended in mid-air instead of being rooted firmly on the ground. This raises questions about the foundations of these structures. How would you explain this?

As far as HOME is concerned, we Indians have certain beliefs. We do not accept home without family attachment, cultural values, and respect for each other. But somehow the strength of our family values has been lost in the metro cities. This is the one reason I have deliberately avoided two things in my drawings. One is weight, and the other is gravity. I see the houses in the metro as weightless and lacking cultural roots. I place my homes suspended in air, flying in the sky (you can see they appear as a flocks of birds in one of my drawings). This is the representation of high pocket salaried, ambitious employees away from home, love, family, and cultural values. Sometimes I play pranks, sometimes I make statements about what I see, and sometimes I just enjoy the visual space.

When you paint large canvases populated with houses, which appear to have been painted from a bird’s eye view, are you making any reference to population or growth density?

Rather than saying bird’s eye view I would say it ‘frequent flyer’s view’. It’s quite paradoxical that one-time slum residents now live in multistory buildings, and watch the former from a certain height and distance. From the window of an airplane the difference between the slums and multistory buildings vanishes. They just remain different architectural structures and population doesn’t differentiate between buildings and slums. In Mumbai, yesterday’s open space is today’s slum, and today’s slum is tomorrow’s multistory housing complex. My large canvases particularly populated with houses are a prank-like remark on this system.

In other paintings you have made perspective renderings of specific interiors that give the viewer a sense of endless space. How would you like your viewer to maneuver through this space?

Though I am working on architectural spaces, my animation videos have the same character of pushing the viewer into mystic, unreal, surreal spaces. It is endless space which represents hope, and at the same time, uncertainty. It also gives a sense of known interior space and at the same time an abstract visual treat. I do not want to show what I want to show my viewer but to give him the opportunity to be lost in the endless space and experience it.

What can your audiences expect to see in the coming year? Have you considered taking your drawings into a third dimension?

At present I am working on three-dimensional works and sculptural objects. The wall panels are an extension of my paintings of interior spaces, and the sculptural objects are a combination of found objects. I am also working on new animation videos with even more cutting edge techno craftsmanship.

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